Thursday, May 12, 2005
Goodbye Michael Ross
My long national nightmare is over. Michael Bruce Ross, the scumsucking Ivy League summamabitch who murdered eight women and made a mess of my good name, was executed in Connecticut earlier tonight by lethal injection, dying about twenty minutes after the chemicals began to course through his evil veins. It was the first execution in New England in 45 years. What more can I say? Good riddance to sick rubbish.
Tuesday, April 19, 2005
Habemos Rottweiler!
As Pope John Paul II takes his rightful place O'er Us All, the College of Cardinals has met in a high-security conclave in Rome to decide his successor. The 1.1 billion faithful around the world watched the chimney of the Sistine Chapel for a glimpse of a glimpse of the future of the Roman Catholic Church.
It arrived with the election of Cardinal Joseph Ratzinger, who assumes the Holy See as Pope Benedict XVI. The new pontiff was greeted with thunderous applause in St. Peter's Square; the trappings and traditions of the Catholic Church were much in evidence this morning. The reception the new pope received was a reflex of courtesy and history. For many observant Catholics, however, the honeymoon will be short-lived. Pope Benedict XVI assumes the mantle of a church in crisis, with many challenges in the 21st century -- challenges some have already suggested the new pope is hardly up to.
That catalog of challenges -- the church's role in the developing world; gay rights; the issue of priestly marriage; the issue of the ordination of women; and the continuing fallout from the church sex-abuse scandal in the United States -- isn't made any easier to address in an open -minded way because of one fundamental fact: the new pope is against most of them already.
The reputation of Joseph Cardinal Ratzinger precedes him handsomely; under John Paul II, Cardinal Ratzinger helped implement papal policy and underscore its infallability. To put it in a way that secular heathens with a love of the movies might understand: If John Paul II was Don Vito Corleone, Cardinal Ratzinger was a cross of Tom Hagen and Al Neri -- consiglieri and muscle rolled into one. Not for nothing was he known as "God's Rottweiler." Ratzinger was an ecclesiastical pit bull on matters of papal doctrine when he was a cardinal. Some have expressed the hope that, now that the size of his flock has increased ten ten-thousandfold overnight, the new pope might be more concilatory to those constituencies he's had the luxury of dissing from afar in the past.
This is probably a vain hope. Undoubtedly the new pope will take the opportunity at his investiture, a few days from now, to reach out to all the human permutations of the Catholic Church -- those people whose diversity is in evidence in St. Peter's Square right now. But the pope has gone on record as being 100 percent down with the teachings and doctrine of his predecessor; it's likely to be an exercise in futility to expect him to do a philosophical about-face.
For the elders of the church -- the cardinals that voted for the new pontiff -- Benedict represents continuity, in their minds a necessary doctrinal continuity that indicates a need to stand for the longstanding principles of the church. It's their way of dancing with them what brought them to the dance, of adhering to the absolutes, the foundational philosophy that defines Catholicism. In a thousand-year-old institution, change is almost necessarily glacial, regardless of the ambient temperature of the world around it.
But the modern calls for changes must confront that reality, as surely as the new pope will have to get his mind around the need for change, sooner or later.
There are dimensions to the Catholic membership that Benedict has alienated in the past: gay and lesbian Catholics, women seeking at least the possibility of ordination, priests hoping for marriage, victims of the sex scandal hoping for something like closure. To everything there is a season, the Bible says. For this pope, right out of the box, this is the season for mending fences.
It arrived with the election of Cardinal Joseph Ratzinger, who assumes the Holy See as Pope Benedict XVI. The new pontiff was greeted with thunderous applause in St. Peter's Square; the trappings and traditions of the Catholic Church were much in evidence this morning. The reception the new pope received was a reflex of courtesy and history. For many observant Catholics, however, the honeymoon will be short-lived. Pope Benedict XVI assumes the mantle of a church in crisis, with many challenges in the 21st century -- challenges some have already suggested the new pope is hardly up to.
That catalog of challenges -- the church's role in the developing world; gay rights; the issue of priestly marriage; the issue of the ordination of women; and the continuing fallout from the church sex-abuse scandal in the United States -- isn't made any easier to address in an open -minded way because of one fundamental fact: the new pope is against most of them already.The reputation of Joseph Cardinal Ratzinger precedes him handsomely; under John Paul II, Cardinal Ratzinger helped implement papal policy and underscore its infallability. To put it in a way that secular heathens with a love of the movies might understand: If John Paul II was Don Vito Corleone, Cardinal Ratzinger was a cross of Tom Hagen and Al Neri -- consiglieri and muscle rolled into one. Not for nothing was he known as "God's Rottweiler." Ratzinger was an ecclesiastical pit bull on matters of papal doctrine when he was a cardinal. Some have expressed the hope that, now that the size of his flock has increased ten ten-thousandfold overnight, the new pope might be more concilatory to those constituencies he's had the luxury of dissing from afar in the past.
This is probably a vain hope. Undoubtedly the new pope will take the opportunity at his investiture, a few days from now, to reach out to all the human permutations of the Catholic Church -- those people whose diversity is in evidence in St. Peter's Square right now. But the pope has gone on record as being 100 percent down with the teachings and doctrine of his predecessor; it's likely to be an exercise in futility to expect him to do a philosophical about-face.
For the elders of the church -- the cardinals that voted for the new pontiff -- Benedict represents continuity, in their minds a necessary doctrinal continuity that indicates a need to stand for the longstanding principles of the church. It's their way of dancing with them what brought them to the dance, of adhering to the absolutes, the foundational philosophy that defines Catholicism. In a thousand-year-old institution, change is almost necessarily glacial, regardless of the ambient temperature of the world around it.
But the modern calls for changes must confront that reality, as surely as the new pope will have to get his mind around the need for change, sooner or later.
There are dimensions to the Catholic membership that Benedict has alienated in the past: gay and lesbian Catholics, women seeking at least the possibility of ordination, priests hoping for marriage, victims of the sex scandal hoping for something like closure. To everything there is a season, the Bible says. For this pope, right out of the box, this is the season for mending fences.
Monday, March 21, 2005
Condi for President?!
Our new Secretary of State Condoleezza Rice, lately given to wearing angular, edgy-looking black leather like Neo's squeeze in "The Matrix," is on some kind of a roll. In short order she's met with the leaders of South Korea, Japan and Israel, called on the European Union not to sell arms to China, then turned right around and asked China to help out defusing the situation with North Korea.
You can't make this up.
In the course of transforming the contours of the world to accommodate the new Pax Americana, Madame Matrix has managed to get her name floated, albeit very early, as a possible contender for the Big Chair, a credible Republican nominee to make a quest for the Presidency of the United States.
Well, hell. Not even Oprah did that, and she's got more money than God.
The naysayers, as you might expect, are out in force already. Eleanor Clift, Newsweek columnist, has a long piece in the magazine's current issue, explaining, in thoroughly credible argument, why it'll never happen. Clift's argument comes down essentially to one issue: abortion. Rice can't win the 2008 nomination, Clift says, without abandoning her own pro-choice position and embracing the conservative anti-choice position that has been a bulwark, maybe the bulwark, of the Republican Party for generations.
True enough. "For the GOP's base of social conservatives, cultural issues overwhelm economic concerns," Clift notes. The problem with adopting such a one-dimensional pillar of party identity is that it tends to leave a multitude of blind spots, other issues that are important to the American people as a whole. Sooner or later, a failure to address those other issues leaves a party vulnerable to being seen as out of touch, inattentive and insensitive to circumstances in the here & now.
The presumably rock-ribbed Republicans who first floated Condi's name must have understood that. The question, assuming Clift's calculus is correct, is why they'd put her name out there in the first place if they weren't sending a signal, deliberate or otherwise, suggesting a willingness to begin to think of their own party's future as being dependent on more than one highly emotional issue.
Perhaps Condi was mentioned as a concession to the fact that, at this point, there's no one else out there in the GOP with the emotional firepower, the je ne sais quoi factor necessary to get people fired up. Maybe Condi's name was one of those "trial balloons" you hear about. But whatever their motivation, the GOP namesayers knew it would elicit a reaction, and might even give them some direction on which candidate might be more electable.
And that's exactly what makes Condoleezza Rice such an intriguing speculation: With the exception of the abortion issue, she's highly electable. She's spent years establishing her political bona fides; her previous position, as national security adviser, and her current role as secretary of state would be enough to qualify anyone else -- certainly any other white male of a similar stature -- for a run at the presidency.
What Clift considers the major drawback is not necessarily a problem that can't be overcome. Clift's argument is a perfectly rational one politically speaking, and a dovetail with the more conservative wing of the party. And therein lies the problem with that argument. For all the attention paid to the improbability of a Rice presidential scenario, there's no escaping who it was that came up with the idea. This was a Republican notion -- yes, maybe a wild dream, maybe a fanciful what-if broached for the sake of provoking a good cocktail-party discussion.
But somewhere in the Republican party there are those at least willing to entertain the possibility of a break with the reflexes of the past -- reflexes that, if continually obeyed, do little or nothing to broaden the reach and appeal of a party still burdened with the image of white male millionaire elitism. For these Republican stalwarts, the notion that their party should be continually held hostage to this single issue compromises its future and its potential for expansion, regardless of the success of the last two presidential election cycles.
Yes, the more conservative side of the party will oppose the idea (another reflex action). But most Republicans in the broad body politic aren't as adamantine and one-dimensional as those who lead the party. They can't afford to be. Their lives aren't the stuff of political abstraction; they don't have the luxury of that kind of philosophical absolutism. They live down here on the ground, like the rest of us. Their politics, their Republican politics, is grounded in a reality that, whether they like it or not, encounters and incorporates the everyday experience of America, the presence and impact and influence of people who don't look like the Republican leadership. People who look and think like Condoleezza Rice.
The Republicans found out in November who some of those people are; African American voters broke with the usual okey-doke presumptively Democratic paradigm and voted for Bush. In raw vote totals, that bloc of black votes, millions more than in 2000, almost certainly made the difference in Ohio, this election's pivot-point state, for the GOP to prevail. There's no good reason to think that kind of attitude shift has to be a temporary thing; the Republicans who advanced Condi's name must have faith in the symbolic momentum of the administration's minority appointments -- more, and higher profile, than in Clinton's administration.
That kind of momentum for change is squandered, wasted if the party reverts back to its historical reflexes. In their allegiance to abortion as the litmus-test issue for electability under the party banner, the Republicans run the risk of being viewed as a one-issue party, a body that is, rightly or wrongly, defined by the American electorate as blind to anything but establishing and enforcing laws that intrude on their very personal lives.
You can't make this up.
In the course of transforming the contours of the world to accommodate the new Pax Americana, Madame Matrix has managed to get her name floated, albeit very early, as a possible contender for the Big Chair, a credible Republican nominee to make a quest for the Presidency of the United States.
Well, hell. Not even Oprah did that, and she's got more money than God.
The naysayers, as you might expect, are out in force already. Eleanor Clift, Newsweek columnist, has a long piece in the magazine's current issue, explaining, in thoroughly credible argument, why it'll never happen. Clift's argument comes down essentially to one issue: abortion. Rice can't win the 2008 nomination, Clift says, without abandoning her own pro-choice position and embracing the conservative anti-choice position that has been a bulwark, maybe the bulwark, of the Republican Party for generations.
True enough. "For the GOP's base of social conservatives, cultural issues overwhelm economic concerns," Clift notes. The problem with adopting such a one-dimensional pillar of party identity is that it tends to leave a multitude of blind spots, other issues that are important to the American people as a whole. Sooner or later, a failure to address those other issues leaves a party vulnerable to being seen as out of touch, inattentive and insensitive to circumstances in the here & now.
The presumably rock-ribbed Republicans who first floated Condi's name must have understood that. The question, assuming Clift's calculus is correct, is why they'd put her name out there in the first place if they weren't sending a signal, deliberate or otherwise, suggesting a willingness to begin to think of their own party's future as being dependent on more than one highly emotional issue.
Perhaps Condi was mentioned as a concession to the fact that, at this point, there's no one else out there in the GOP with the emotional firepower, the je ne sais quoi factor necessary to get people fired up. Maybe Condi's name was one of those "trial balloons" you hear about. But whatever their motivation, the GOP namesayers knew it would elicit a reaction, and might even give them some direction on which candidate might be more electable.
And that's exactly what makes Condoleezza Rice such an intriguing speculation: With the exception of the abortion issue, she's highly electable. She's spent years establishing her political bona fides; her previous position, as national security adviser, and her current role as secretary of state would be enough to qualify anyone else -- certainly any other white male of a similar stature -- for a run at the presidency.
What Clift considers the major drawback is not necessarily a problem that can't be overcome. Clift's argument is a perfectly rational one politically speaking, and a dovetail with the more conservative wing of the party. And therein lies the problem with that argument. For all the attention paid to the improbability of a Rice presidential scenario, there's no escaping who it was that came up with the idea. This was a Republican notion -- yes, maybe a wild dream, maybe a fanciful what-if broached for the sake of provoking a good cocktail-party discussion.
But somewhere in the Republican party there are those at least willing to entertain the possibility of a break with the reflexes of the past -- reflexes that, if continually obeyed, do little or nothing to broaden the reach and appeal of a party still burdened with the image of white male millionaire elitism. For these Republican stalwarts, the notion that their party should be continually held hostage to this single issue compromises its future and its potential for expansion, regardless of the success of the last two presidential election cycles.
Yes, the more conservative side of the party will oppose the idea (another reflex action). But most Republicans in the broad body politic aren't as adamantine and one-dimensional as those who lead the party. They can't afford to be. Their lives aren't the stuff of political abstraction; they don't have the luxury of that kind of philosophical absolutism. They live down here on the ground, like the rest of us. Their politics, their Republican politics, is grounded in a reality that, whether they like it or not, encounters and incorporates the everyday experience of America, the presence and impact and influence of people who don't look like the Republican leadership. People who look and think like Condoleezza Rice.
The Republicans found out in November who some of those people are; African American voters broke with the usual okey-doke presumptively Democratic paradigm and voted for Bush. In raw vote totals, that bloc of black votes, millions more than in 2000, almost certainly made the difference in Ohio, this election's pivot-point state, for the GOP to prevail. There's no good reason to think that kind of attitude shift has to be a temporary thing; the Republicans who advanced Condi's name must have faith in the symbolic momentum of the administration's minority appointments -- more, and higher profile, than in Clinton's administration.
That kind of momentum for change is squandered, wasted if the party reverts back to its historical reflexes. In their allegiance to abortion as the litmus-test issue for electability under the party banner, the Republicans run the risk of being viewed as a one-issue party, a body that is, rightly or wrongly, defined by the American electorate as blind to anything but establishing and enforcing laws that intrude on their very personal lives.
Monday, March 7, 2005
The way we say we live now
In 1999 Jack Nicholson mooned the crowd at the Golden Globes Awards, receiving applause and gales of riotous laughter from the assembled guests, and no punishment. In 2005 Minnesota Vikings wide receiver Randy Moss pretended to moon the crowd at a pro football game; the National Football League fined him $10,000.
Those two very different reactions to two not dissimilar events underscores the depth of the nation's cultural divide — one recently characterized with color-coding — and an unease in the national mood. There's a disconnect somewhere.
The election in November revealed some of the country's ambivalence; the colors red and blue came to be a kind of code for differing values and passions.
But that divide's also reflected in a seeming disconnect between outrage and actions — the things Americans say they’re angered by and the ways Americans indicate that anger, or fail to for very long. The reactions also show how popular culture, sports and other outlets of the national economy thrive on that outrage, even depend on it for their survival.
Football officials, talk-radio commentators and a range of other Americans, were incensed at an ABC promotional spot aired during the Nov. 15 broadcast of ABC's “Monday Night Football.” The promo featured Philadelphia Eagles wide receiver Terrell Owens in a steamy faux locker-room encounter with actress Nicollette Sheridan, a star of ABC's “Desperate Housewives.”
Despite the outrage after the incident, or maybe because of it, “Desperate Housewives” continues to enjoy ratings success; the show is regularly one of the top three shows on network TV. Lately it's been the second-most popular show behind “CSI: Crime Scene Investigation,” a bonanza for CBS. Since the Monday Night debacle, “Housewives” went on to win two Golden Globe awards, including one for best comedy.
God knows it's not just TV. The popularity of fast foods like Hardee's Monster Thickburger (1,420 calories, 107 grams of fat), has florished despite prevailing concerns about health and diet, and the outrage of doctors and nutritionists.
The Center for Science in the Public Interest, a Washington-based nutrition and health advocacy organization, called the Monster “the fast-food equivalent of a snuff film.”
That hasn't financially hurt the company; the Monster is part of a high-calorie line of burgers Hardee's introduced in April 2003. Since then, chairman Andy Puzder told the Associated Press, sales for the restaurant chain have risen steadily.
Poker's rising popularity on cable television programs — shows that feature celebrities playing the game for highly lucrative stakes — is at odds with the parents, educators and state officials largely opposed to poker playing among high school students.
The clamor for change in professional sports — in the wake of a widening steroid scandal in baseball and the fallout from the Nov. 19 brawl between basketball fans and players for two NBA teams — hasn't yet had a material bottom-line effect on the national obsession with athletes and athletics.
Despite a history of fighting that goes back years, for example, the NBA started the 2004-05 season with strong fan attendance: Seventeen sold-out home-opening games — a record — brought fan attendance to 95 percent capacity for the first week of the season, the AP reported in November.
The record eclipsed the previous sold-out home opener mark of 15, set during the 1997-98 season, The AP reported. The league is on a pace to meet or exceed last season's attendance level of 20.28 million fans, despite the Nov. 19 incident.
These dovetailing contradictions point to attitudes at war: America's storied permissive, live-and-let-live ethos doing battle with the equally powerful forces of rectitiude and social conventions.
For some of those who run afoul of those conventions, the way back to mainstream respectability is all too clear. Reliably, consistently, the path to good graces runs through television. Just ask Pee-wee Herman (Paul Reubens). Or Hugh Grant.
Or Janet Jackson. Maybe nothing illustrates the split between outrage and action like the controversy around her “wardrobe malfunction” at the 2004 Super Bowl.
Jackson bared her right breast for all of five seconds in a dance number with singer Justin Timberlake.
There was a brief but intense backlash in the ensuing weeks and months: Jackson was dropped from some high-visibility projects, endured the scorn of pundits and op-ed writers; and became a favorite target of opportunity for late-night TV. Bad Janet.
Then came the rebound: Jackson took the obligatory All Apologies Tour of some of the same TV talk shows that skewered her. She made an appearance on CBS's "Late Show With David Letterman" and had a guest-host spot on NBC's “Saturday Night Live” — two of the more reliable stops for a star on the road to rehabilitation.
“Damita Jo,” the Jackson album released months after the Super Bowl flap, sold more than 3 million copies — disappointing only when compared to her previous record sales — and the singer got two Grammy nominations in December. Janet reborn.
Or consider Martha Stewart, the domestic diva now serving a five-month jail sentence in West Virginia for lying about a stock sale, is set to resume her high-profile life with a one-hour, daily syndicated TV show to be broadcast on NBC starting in the fall. Stewart's resurrection in the public eye started before she even got out of jail!
Gil Reavill, author of “Smut,” a forthcoming book on the hypersexualization of popular culture, finds the nation's hot-then-cold reactions to the objects of its ridicule is a matter of an ever-shorter attention span.
“We’re so inured to the constant drumbeat of ‘new story, new story, new story’ that there’s not many stories that hold our attention for that long,” said Reavill, whose book will be published by Sentinel/Penguin in April.
“It’s the nature of the human beast,” Reavill said. “You lose interest; the novelty of something wears off. It’s a tireless search for novelty.”
For Robert J. Thompson, founding director of the Center for the Study of Popular Television at Syracuse University, the seemingly-modern split between what Americans do and what Americans profess takes place against a broader backdrop of history:
“At Plymouth plantation, you had the pilgrims who came here to pursue a religiously-based life with strict parameters,” Thompson said. “But if you look at court cases, a lot of those people didn’t always adhere to those standards.”
“We enjoy the feel of moral outrage at the same time we're guilty of the things we claim to be outraged about. TV is something you consume in the privacy of your home. A lot of people who are outraged are also consuming a lot of the programming they’re outraged about,” he said.
“In some cases, what's happening is the moral-outrage books have been cooked in a number of ways,” he said. “Of course, moral values are important. But Americans have their sanctimonious attitudes on an a la carte basis.
“This is both the country that's most obsessed by sex and the country that's most embarrassed by sex. Put those together and you’ve got a recipe for exactly the situation we have now.”
For Thompson, television is symbolic of a wider division. “In some things it’s fairly easy to draw the battle lines; the usual suspects line up in the usual places,” he said.
“TV is obvious because it's everywhere. But in other ways — with high school football in Texas, for example, where the very people arguing against the blasphemy of American media, with its violent images, argue that the sanctity of American football should be preserved in all its glory — it's clear no one set of philosophical prinicples are applied across the board.
“America’s history is one big makeover show,” Thompson said. “We've always been a nation that seems perfectly comfortable with contradictions. The ability to navigate those contradictions with a straight face is characteristic of the American identity.”
Those two very different reactions to two not dissimilar events underscores the depth of the nation's cultural divide — one recently characterized with color-coding — and an unease in the national mood. There's a disconnect somewhere.
The election in November revealed some of the country's ambivalence; the colors red and blue came to be a kind of code for differing values and passions.
But that divide's also reflected in a seeming disconnect between outrage and actions — the things Americans say they’re angered by and the ways Americans indicate that anger, or fail to for very long. The reactions also show how popular culture, sports and other outlets of the national economy thrive on that outrage, even depend on it for their survival.
Football officials, talk-radio commentators and a range of other Americans, were incensed at an ABC promotional spot aired during the Nov. 15 broadcast of ABC's “Monday Night Football.” The promo featured Philadelphia Eagles wide receiver Terrell Owens in a steamy faux locker-room encounter with actress Nicollette Sheridan, a star of ABC's “Desperate Housewives.”
Despite the outrage after the incident, or maybe because of it, “Desperate Housewives” continues to enjoy ratings success; the show is regularly one of the top three shows on network TV. Lately it's been the second-most popular show behind “CSI: Crime Scene Investigation,” a bonanza for CBS. Since the Monday Night debacle, “Housewives” went on to win two Golden Globe awards, including one for best comedy.
God knows it's not just TV. The popularity of fast foods like Hardee's Monster Thickburger (1,420 calories, 107 grams of fat), has florished despite prevailing concerns about health and diet, and the outrage of doctors and nutritionists.
The Center for Science in the Public Interest, a Washington-based nutrition and health advocacy organization, called the Monster “the fast-food equivalent of a snuff film.”
That hasn't financially hurt the company; the Monster is part of a high-calorie line of burgers Hardee's introduced in April 2003. Since then, chairman Andy Puzder told the Associated Press, sales for the restaurant chain have risen steadily.
Poker's rising popularity on cable television programs — shows that feature celebrities playing the game for highly lucrative stakes — is at odds with the parents, educators and state officials largely opposed to poker playing among high school students.
The clamor for change in professional sports — in the wake of a widening steroid scandal in baseball and the fallout from the Nov. 19 brawl between basketball fans and players for two NBA teams — hasn't yet had a material bottom-line effect on the national obsession with athletes and athletics.
Despite a history of fighting that goes back years, for example, the NBA started the 2004-05 season with strong fan attendance: Seventeen sold-out home-opening games — a record — brought fan attendance to 95 percent capacity for the first week of the season, the AP reported in November.
The record eclipsed the previous sold-out home opener mark of 15, set during the 1997-98 season, The AP reported. The league is on a pace to meet or exceed last season's attendance level of 20.28 million fans, despite the Nov. 19 incident.
These dovetailing contradictions point to attitudes at war: America's storied permissive, live-and-let-live ethos doing battle with the equally powerful forces of rectitiude and social conventions.
For some of those who run afoul of those conventions, the way back to mainstream respectability is all too clear. Reliably, consistently, the path to good graces runs through television. Just ask Pee-wee Herman (Paul Reubens). Or Hugh Grant.
Or Janet Jackson. Maybe nothing illustrates the split between outrage and action like the controversy around her “wardrobe malfunction” at the 2004 Super Bowl.
Jackson bared her right breast for all of five seconds in a dance number with singer Justin Timberlake.
There was a brief but intense backlash in the ensuing weeks and months: Jackson was dropped from some high-visibility projects, endured the scorn of pundits and op-ed writers; and became a favorite target of opportunity for late-night TV. Bad Janet.
Then came the rebound: Jackson took the obligatory All Apologies Tour of some of the same TV talk shows that skewered her. She made an appearance on CBS's "Late Show With David Letterman" and had a guest-host spot on NBC's “Saturday Night Live” — two of the more reliable stops for a star on the road to rehabilitation.
“Damita Jo,” the Jackson album released months after the Super Bowl flap, sold more than 3 million copies — disappointing only when compared to her previous record sales — and the singer got two Grammy nominations in December. Janet reborn.
Or consider Martha Stewart, the domestic diva now serving a five-month jail sentence in West Virginia for lying about a stock sale, is set to resume her high-profile life with a one-hour, daily syndicated TV show to be broadcast on NBC starting in the fall. Stewart's resurrection in the public eye started before she even got out of jail!
Gil Reavill, author of “Smut,” a forthcoming book on the hypersexualization of popular culture, finds the nation's hot-then-cold reactions to the objects of its ridicule is a matter of an ever-shorter attention span.
“We’re so inured to the constant drumbeat of ‘new story, new story, new story’ that there’s not many stories that hold our attention for that long,” said Reavill, whose book will be published by Sentinel/Penguin in April.
“It’s the nature of the human beast,” Reavill said. “You lose interest; the novelty of something wears off. It’s a tireless search for novelty.”
For Robert J. Thompson, founding director of the Center for the Study of Popular Television at Syracuse University, the seemingly-modern split between what Americans do and what Americans profess takes place against a broader backdrop of history:
“At Plymouth plantation, you had the pilgrims who came here to pursue a religiously-based life with strict parameters,” Thompson said. “But if you look at court cases, a lot of those people didn’t always adhere to those standards.”
“We enjoy the feel of moral outrage at the same time we're guilty of the things we claim to be outraged about. TV is something you consume in the privacy of your home. A lot of people who are outraged are also consuming a lot of the programming they’re outraged about,” he said.
“In some cases, what's happening is the moral-outrage books have been cooked in a number of ways,” he said. “Of course, moral values are important. But Americans have their sanctimonious attitudes on an a la carte basis.
“This is both the country that's most obsessed by sex and the country that's most embarrassed by sex. Put those together and you’ve got a recipe for exactly the situation we have now.”
For Thompson, television is symbolic of a wider division. “In some things it’s fairly easy to draw the battle lines; the usual suspects line up in the usual places,” he said.
“TV is obvious because it's everywhere. But in other ways — with high school football in Texas, for example, where the very people arguing against the blasphemy of American media, with its violent images, argue that the sanctity of American football should be preserved in all its glory — it's clear no one set of philosophical prinicples are applied across the board.
“America’s history is one big makeover show,” Thompson said. “We've always been a nation that seems perfectly comfortable with contradictions. The ability to navigate those contradictions with a straight face is characteristic of the American identity.”
Tuesday, February 22, 2005
Malcolm, 40 years on
Two generations back, they took Malcolm on a Sunday afternoon in Washington Heights.
This is how I covered it: http://www.msnbc.msn.com/id/6949163/
This is how I covered it: http://www.msnbc.msn.com/id/6949163/
Monday, February 21, 2005
Fear and loathing in the next world
Hunter Stockton Thompson, the kinghell poliltical and cultural journalist who truly stomped terra in a savage career of more than forty years, committed suicide Sunday night at his compound in Aspen. Get your mind around that, folks, and if you haven't bid the 1960's, and its redolent, requisite ambience of personal freedom and out-of-hand laissez-faire goodbye before now, give it a serious sendoff.
Hunter Thompson may have been the last of the true wild men of the word, our pharma Hemingway, a writer of wild and outlandish gifts, part Teddy White and part Charles Bukowski. As it is with all poets, we did not have him for that long -- not in a condition to be at his best, anyway -- but were lucky to have had him at all.
The Associated Press reports that one of Thompson's closest friends said Thompson was in considerable pain after a broken leg and hip surgery. The specifics of the situation aren't really spelled out in news stories yet, though they will iron it all out.
But based what the stories are saying, it's hard to believe that Dr. Thompson, a warrior of the recreational pharmacopeia if there ever was one, couldn't summon whatever was needed to quell the pain from a broken leg. Hell, half the shit he and his attorney had stashed in the trunk of the Red Shark would have numbed that agony down to nothing! In a hurry! Cazart!
We will never know the depth of that pain, or the pain that drove him to put a gun to his head and pull the trigger, and how much of it was physical and how much was something else entirely. All we can do is revel in the work.
And the mystique behind the work. A personal recall: I saw Dr. Hunter S. Thompson speak at Denver University in January 1977. I was a green as grass reporter for the Colorado Daily, then the student newspaper at the University of Colorado. I came up with the assignment, a few years after reading "Fear and Loathing in Las Vegas," and less than six months after hitchhiking across half the country, from Boulder, Colorado to Los Angeles to San Francisco and back to Boulder, a journey that was my own feverish salute to the Bicentennial in general, and to the vagabond life of the good doctor and his nominal attorney in particular.
HST arrived at Boettcher Auditorium in his fashion: striped polo shirt, jeans and the trademark cigarette holder clenched in his teeth, on one shoulder was mounted the equally trademark ice chest bearing the doc's chosen recreational defibrillator of the moment, a bottle of Wild Turkey, along with ice and a plastic cup of the convenience-store variety (what they call "go cups" in the South).
In the course of discussing a variety of topical events, and answering questions from the audience, Thompson said something that went over people's heads back then, but which now resonates as people try to sort out his reasons for suicide. Looking back on his own life, Thompson observed that "I didn't expect to live to be 20. I didn't expect to live to be 30. I didn't expect to be 40. I'm 44 now. If this keeps up, I may take matters into my own hands."
Thus, a seemingly suddenly irrational act has a genesis that reaches back decades. Dr. Thompson's bootheels are wandering in some alternate universe, the good doctor now free to put said bootheels in Richard Nixon's ass around the cosmos til the end of time. We're left here in this world, wounded by the loss of a wild and volatile talent, awash in fear & loathing, which is to say, a little more today than usual.
Bad craziness.
Hunter Thompson may have been the last of the true wild men of the word, our pharma Hemingway, a writer of wild and outlandish gifts, part Teddy White and part Charles Bukowski. As it is with all poets, we did not have him for that long -- not in a condition to be at his best, anyway -- but were lucky to have had him at all.The Associated Press reports that one of Thompson's closest friends said Thompson was in considerable pain after a broken leg and hip surgery. The specifics of the situation aren't really spelled out in news stories yet, though they will iron it all out.
But based what the stories are saying, it's hard to believe that Dr. Thompson, a warrior of the recreational pharmacopeia if there ever was one, couldn't summon whatever was needed to quell the pain from a broken leg. Hell, half the shit he and his attorney had stashed in the trunk of the Red Shark would have numbed that agony down to nothing! In a hurry! Cazart!
We will never know the depth of that pain, or the pain that drove him to put a gun to his head and pull the trigger, and how much of it was physical and how much was something else entirely. All we can do is revel in the work.
And the mystique behind the work. A personal recall: I saw Dr. Hunter S. Thompson speak at Denver University in January 1977. I was a green as grass reporter for the Colorado Daily, then the student newspaper at the University of Colorado. I came up with the assignment, a few years after reading "Fear and Loathing in Las Vegas," and less than six months after hitchhiking across half the country, from Boulder, Colorado to Los Angeles to San Francisco and back to Boulder, a journey that was my own feverish salute to the Bicentennial in general, and to the vagabond life of the good doctor and his nominal attorney in particular.
HST arrived at Boettcher Auditorium in his fashion: striped polo shirt, jeans and the trademark cigarette holder clenched in his teeth, on one shoulder was mounted the equally trademark ice chest bearing the doc's chosen recreational defibrillator of the moment, a bottle of Wild Turkey, along with ice and a plastic cup of the convenience-store variety (what they call "go cups" in the South).
In the course of discussing a variety of topical events, and answering questions from the audience, Thompson said something that went over people's heads back then, but which now resonates as people try to sort out his reasons for suicide. Looking back on his own life, Thompson observed that "I didn't expect to live to be 20. I didn't expect to live to be 30. I didn't expect to be 40. I'm 44 now. If this keeps up, I may take matters into my own hands."Thus, a seemingly suddenly irrational act has a genesis that reaches back decades. Dr. Thompson's bootheels are wandering in some alternate universe, the good doctor now free to put said bootheels in Richard Nixon's ass around the cosmos til the end of time. We're left here in this world, wounded by the loss of a wild and volatile talent, awash in fear & loathing, which is to say, a little more today than usual.
Bad craziness.
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